Three Levels Of Heaven

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In Mormonism and cosmology there are three levels of glory (i.e., realms of glory) that are the final eternity for all who live on earth after the resurrection. the spirit world.

Members of the greatest authority in Latter-day Saints, The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the apostle Paul described Briefly tell about these honors in 1 Corinthians 15:40-42, and in 2 Corinthians 12:2. Joseph Smith explained Paul’s explanation based on a vision he received with Sidney Rigdon in 1832 and recorded in Chapter 76 of the Doctrine and Covenants (D&C). According to this vision, all people will be resurrected and, at the Last Judgment, given to one of the three glories, called the kingdom of heaven, terrestrial, and telestial. A few who sin will not receive the kingdom of glory, but will be cast into darkness with Satan where they will be “sons of perdition” destroyed.”

Three Levels Of Heaven

In April 1830, the Church of Christ was organized in New York state. By October of that year, the church had grown to seventy and eighty followers.

Reasons Why The Latter Day Saint

That fall, missionaries headed west to convert Native Americans in Missouri. They passed through Kirtland, Ohio, where they resisted the progress of Sidney Rigdon’s congregation, adding hundreds more converts.

The doctrine of the new Church of Christ was not yet established or understood in Kirtland, especially with Joseph Smith in New York and the missionaries who moved to Missouri. Therefore, many of Kirtland’s early converts retained the teachings and practices of Christ’s disciples.

Speaking of life after death, Disciples of Christ leader Alexander Campbell published in 1828 a vision he received of “our kingdom” in which he wrote: “When I thought our kingdom, I imagine myself in the kingdom of glory after the final judgment”.

He explained that heaven is divided into the “Kingdom of Righteousness, the Kingdom of Favor, and the Kingdom of Evil,” where the dead will be placed according to the level of faith. , occupation, and Aplahamic genealogy.

File:mormon Plan Of Salvation Diagram (english) (1).jpg

Christ’s disciples also believed that the majority of people will be counted as sinners until there is a “lake of fire and water” outside of heaven.

In 1831, Smith and the Latter-day Saints from upstate New York moved to what became the headquarters of Church members in Kirtland.

Smith and Rigdon studied and prayed together, and after comparing the Book of Mormon, the Holy Bible, and Smith’s earlier revelations, they concluded that “God rewards all according to the work done in the body” and “the meaning ‘Heav’, such as. understand because the eternal home of the saints must include many kingdoms rather than one.”

On February 16, 1832, while working on the translation of John 5:29 in the upstairs bedroom of John Johnson’s house, Smith and Rigdon received what the Saints in the Last Age known as “The Vision”. He describes the heavens divided into three levels of glory, Celestial, Terrestrial and Telestial Realms, where the resurrected will go after the final judgment.

Three Story Universe

Transfer to a particular land of resurrection depends on the desires and actions that occur during life in this world and after life. The main difference from Christ’s apostolic faith is that, in the Latter-day Saint faith, almost everyone will be saved, including sinners, a differences that make some leave the faith of the young church.

The LDS Church teaches that this different kingdom is what Jesus was referring to when he said “[i]n my Father’s house are many houses” (John 14:2).

Christian universalism, or the idea that God will save mankind, is an important and polarizing religious belief in the 1830s. Many early converts to the church disagreed with universalism and felt that the Book of Mormon followed their agenda. When news of “The Vision” reached the branches of the church, it was not well received by all and was seen by many as a major change in religion to Universalism.

An opposition newspaper wrote that with “The Vision” Joseph Smith sought “to embarrass Universalism by asserting … the salvation of all.”

A Common Cosmology Of The Ancient World

The branches in Geseo, New York, are especially scary. Ezra Landon, a leader of the Geseo branch who convinced others against the vision, told the visiting missionaries that “the vision is from the devil and he is more doubtful than he believed that the devil was crucified… and said that his Brother Landing. There will be no vision taught in the church for $1000.” Joseph Smith sent a letter to the church saying that the disbelief in the vision was a sin without communication. , and after refusing to change his job, Landon was fired.

It is a good trial for many, and some have left the faith because God will not punish the moors and the children forever, but there is a place of salvation, in time, for everyone, and will bless those who are honest, virtuous and true, whether they belong to a church or not. It is a new doctrine for this generation, and many people fall for it. … My tradition is such that, when the vision first comes to me, it is directly against and contrary to my previous education. I said wait a little bit. I refuse to accept it; but I can’t figure it out.[15][16]

“The Vision” was not published for five months after receiving it, and after the first two years it was rarely mentioned in the 1830s or early 1840s.

After the lukewarm reception of “The Vision,” Joseph Smith instructed the missionaries to “keep quiet” about it, until the converts had first believed in the principles. .

Celestial, Terrestrial, And Telestial Kingdoms

The kingdom of heaven is the highest of our levels of glory. The LDS Church believes that it is the “third heaven” that the Apostle Paul referred to in the King James Version of 2 Corinthians 12:2 and said that it is a “heavenly body” and “the glory of the sun”. mentioned in 1 Corinthians 15:40-41.

The heavenly kingdom will be the abode of those who have been righteous, received the teachings of Jesus Christ, and received and fulfilled all the ordinances and covenants that are required.

People can receive and receive these ordinances and covenants when they die. For those who did not have the opportunity while they were alive, they will have the opportunity in the spirit world after death, where they will be able to receive the rituals that represent them from members of the LDS Church in temples.

Joseph Smith taught that “everyone who enters the kingdom of heaven is given a white stone, on which is written a new name, which no one knows except the one who receives it.”

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Smith taught that only those who are bound in heavenly marriage to one spouse will be allowed to enter the highest level of celestial glory.

He believed that this could not be understood on earth; rather, the learning and understanding of salvation and exaltation is said to happen even beyond the grave.

Like other ceremonies, the sealing of a spouse can occur at the time of death or it can be accepted by both parties in later life and performed by a representative in the temple.

Smith taught that the earth, like the earth where God lives, will be “like glass and will be Urim and Thummim for those who live in it.”

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The earthly kingdom is the middle of the three levels of glory. Members of the LDS Church believe that it is the “earthly body” and “the glory of the moon” that the apostle Paul spoke of in the King James Version, translation of 1 Corinthians 15:40-41. The word “terrestrial” comes from the Latin word meaning “earth”.

According to Chapter 76 of the Doctrine and Covenants, those who will live in the earthly kingdom include those who live a good life but “have been blinded by the wisdom of m” and thus reject the gospel of Jesus Christ that was presented to them.

Finally, the kingdom of glory (whether in heaven or on earth) received by those who accept the testimony of Jesus will be based on God’s knowledge of whether they will received the generosity as revealed by their works and “desires of their hearts. “

Smith taught that the interpreters were in the earthly realm until they were judged at the Last Judgment, after which they would enter the celestial world.

Who Goes To Heaven?

The telestial kingdom is the lowest of the three levels of glory. Members of the LDS Church believe that it is based on the “glory of the stars” that the apostle Paul said in the King James Version translation of 1 Corinthians 15:41.

“Telestial” is a word with no prior usage, and it is not clear whether the word was intended as part of the vision or an invention of Smith or Rigdon.

Historian Mark Staker notes that Rigdon had a low level of familiarity with Latin and Greek, and that the word conveys the idea of ​​being distant or approaching d.

According to the book of Doctrine and Covenants, those who will live in the telestial kingdom include the “unreceived.

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