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From the autobiography of Futuhat al-Makkiya by the mysterious Sufi and Muslim philosopher Ibn Arabi, a picture of the “flat plain” (Ard al-Hashr) on Judgment Day. 1238. ‘Arsh (Throne of God), Number for the Righteous (Al-Aminun), Seven Angels, Gabriel (Al-Rukh), Arf (The Barrage), Plenty of Lakes, Al-Makam Al-Mahmud (Praise Station; where Muhammad Biswastha Will stand for mediation), Mizan (The Scale), As-Sirat (Bridge), Jahannam (Hell) and Marj Al-Jannat (Medo of Paradwar).
Belief in the afterlife is one of the six points of faith in Sunni and Twilight Shiism, in which the “believer” (the believer) will rejoice when the unbelievers (infidels) suffer in hell.
Different Levels Of Heaven
– There is more respect and joy in birth, less pain in hell The afterlife experience is described physically, mentally and spiritually
Levels Of Heaven And Hell
John’s character traits are almost identical to those of Ja Jahanam The joy and happiness of Janna described in the Qur’an are related to the extreme pain and terror of Jahanam.
Janna is frequently mentioned in the Qur’an (2:30, 78:12) and is often translated as “heavy” in the place where the believers are rewarded in later life. Another word, sama samāʾ (usually pl.
(Often as-samawat al-ard پسَّموَٰتِوَ لــَرآِِ is used in the phrase “heaven and earth”, for example Q.38: 10.) The Qur’an describes both Sam and Jannah.
John is also often translated as “heaven”. But with this more direct connection, the word is also found. Which is the source of the word glaze “heaven”, used in verses Q.18: 107 and Q.
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In contrast to Jahn, the words Jahanam, An-Nār, Jahim, Sakar and other words are used to denote the concept of hell. There are many words in Arabic for both heaven and hell, and these words are also found in the Qur’an and Hadith. Most of them have become part of Islam.
Not all scholars agree on who will die and whether they will die. The question is whether all Muslims, especially those who have committed serious sins, will die in Paradise; Whether any non-Muslims go there or not everyone goes to hell
The Qur’an defines the qualities of those who are allowed to live in Janna (according to Smith and Hadd): Those who are captives for the sake of the God of God are heartbroken, thoughtful, and determined in their hearts.
Another source (Sebastian Guenther and Todd Lawson) gives more details on the essays of the world faith as the main criterion of salvation in later life: the world belief in the unity of God, the angels, the published books, the angels. Repentance to God, and doing good deeds (amal salih)
Are There Different Levels Of Heaven??
The notion that jinn, like humans, can be saved is widely accepted on the basis of the Qur’an (Q.55: 74), where the rescued servants are “not touched before me or the jinn.” That the demons are also provided by a kind of her attendant servant in Paradise
Like humans, their destiny in later life depends on whether they accept God’s guidance. On the other hand, angels, because they are not subject to will and do not tempt or sin, serve the “blessings” (humans and jinn) in heaven, guide them, marry them, spread the message, praise them, and so on.
Muslim scholars disagree on the exact criteria for the salvation of Muslims and non-Muslims. Although most agree that Muslims will eventually be saved – the martyr (martyr) who dies in battle is expected to go to heaven immediately after his death.
Those who argue against non-Muslim salvation consider this verse to be valid until the advent of Muhammad, which was later repealed by another verse:
Are There Different Levels Of Heaven?
Mutajila Vidyalaya believed that divine will and personal responsibility were necessary for divine divine justice, so the sinners rejected the idea of mediation (shafa) from Muhammad.
And like the Asari school, believe that the unbelievers and the unbelievers will go to hell, who are ignorant of the truth of Islam but will not be “true in their own religion.”
The modernist scholars, Muhammad Abdu and Rashid Rida, rejected the notion that the people of the scriptures were excluded from Janna by citing another verse.
“Third-century Islamists have expanded the scope of eschatological material, especially in the case of Jan where the Qur’an is relatively meaningless about Janna’s nature.”
Heaven In Christianity
Some of the most popular Sunni manuals in eschatology are Ibn al-Qayyim al-Jawzia’s Kitab al-Ra’al and Abu Midd al-Ghazal’s al-Dura al-Fakira ft Kashf ‘Ulam al-Khira.
“And he that feareth to stand before his Lord shall have two guards.” Both will be with wild branches. … Two ings rana will flow in each of the 4 guards … Each will have two types of fruit … These “believers” will rest on the furniture covered by the rich brocade. And the fruit of the two guards will hang near … Both 4 guards will have humble-looking services, which no human has ever touched before. … These erv servants will be as elaborate as rubies and flows … Is there any other reward for goodness? … and there will be two more under these two “guards” … both cows will be dark gray … each will have two flowing ings rana … Both will have fruits, palm trees and pomegranates … among all the guards there will be honorable, happy girlfriends … y They will be servants [hours] with beautiful eyes, placed in the pavilion. … No human or genie has ever touched this servant before … all unbelievers will sit on the Greek Cush and spread the carpet Will you both die by the grace of your Lord? (Q.55: 46-76, Mustafa Khattab, Clear Quran) 
The Thakurs of the angels will sing in Arabic (the only language used in heaven), the roads will be known to the inhabitants as their own country, the earth will be 100 times happier and the inhabitants will eat and drink 100 times more, moreover, they will be in their rooms. They will go to the market to bring new clothes to enhance their beauty, they will not suffer from physical illness or they will work like sleeping, spitting or emitting; They will be young forever.
Pomegranate flowers and fruits are mentioned in the Qur’an as a fruit in Paradise (55:68). Therefore, it is used as a component in a sweet (asura) used to identify predictions.
Native American Cosmology And Other Worlds
It will not be too hot or bitter inside; There will be an ount rana (Q.88: 10), a lot of shade from the spreading of the branches of a tree covered in leaves (Q.53: 14-16, Q.36: 56-57).
“That looks the same – but the taste is different”; (Q.2: 25) Adorned with gold and pearl bracelets (Q.35: 33) and fine linen and many garments of brocade (Q.18: 31). [Gulman] Attack on Q (Q.52: 24), boy-servant (eternal youth (56:17, 74:19)) like an unknown pearl (Q.52: 24).
Although the Qur’an never mentions that God is in the guard, the faithful have the opportunity to see His face, which the inhabitants of the Fire will be deprived of.
Residents will enjoy all parts, spouses and children filled with paradise – Q52: 21) – Speaking and remembering the past.
What Does Heaven Look Like?
One day in heaven is considered to be equivalent to a thousand years on earth The palaces are made of gold, silver, pearls and other objects Traditions also note the presence of “blindly white” horses and camels along with other animals. A large tree with deep shadows, a mountain built in the mountains, between which the river flows in the Pearl and Ruby valleys.
While the Qur’an is complete in the “graphic” description of the “physical body” for the inhabitants of the garden, it also indicates that “acceptance [riḍwān]
The day God takes the chosen people to His throne, “Some faces will shine when they see their Lord.”
The visit was described by Mohammed Agrani Mi and Fatima as women approaching the throne, which is described as a detailed Esplanade of a mouse. When “before the ascension of the throne the veil of light, the fullness of the full moon, God appears, and His voice is heard, ‘Peace be with you.’
Are There Different Degrees Of Reward In Heaven?
The hadith contains the story of a great feast saved in which “God Himself is ready to make knee-deep faithful food in the form of pancakes.”
“Probably no aspect of Islamic eschatology has captured the imagination of both” Muslims and non-Muslims “as Huri.” The Hurricanes have created a “wonderful description” of the later Islamic eschatological writers, but some have also ridiculed Western observers and critics of Islam.
The Qur’an also states that there will be a “pure couple” (Q2: 25, Q4: 57).
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